The anti-Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has pleased himself on other ground from the beginning. ...
Never believe that anti-Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti-Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. ...
If then, as we have been able to observe, the anti-Semite is impervious to reason and to experience, it is not because his conviction is strong. Rather his conviction is strong because he has chosen first of all to be impervious.
He has chosen to find his being entirely outside himself, never to look within, to be nothing save the fear he inspires in others. What he flees even more than Reason is his intimate awareness of himself. But some will object: What if he is like that only with regard to the Jews? What if he otherwise conducts himself with good sense?
I reply that that is impossible... A man who finds it entirely natural to denounce other men cannot have our conception of humanity; he does not see even those whom he aids in the same light as we do. His generosity, his kindness are not like our kindness, our generosity. You cannot confine passion to one sphere.
Thursday, December 12, 2019
In Today's Edition Of "Nothing New Under The Sun"
In today's edition of Nothing New Under The Sun, we look at Jean-Paul Sartre's 1946 essay, "Anti-Semite and Jew":
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment